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For the animals, my health, and the planet. Joined my first USTA team last year. Regularly go back for museums, theater, restaurants. Heading to Australia in July to visit my sixth continent! My life is good, so much for which to be thankful. Countercultural at times, in-line with the status quo at other times. Not tethered to my smartphone. Love teaching children how to read. Love to learn, ask questions, glean new understandings. My son is a college freshman.

Clifton Unitarian Church

Haffner This acclaimed book, by educator Debra Haffner, provides parents with what they need to feel comfortable and competent in one of their most difficult roles — giving their children a solid and wholesome sexual foundation. Haffner believes in a values-oriented approach to raising sexually healthy children — and emphasizes your values, not hers. She also gives you a head start in determining which values you want to communicate and how.

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We are a vibrant and lively congregation of people of all backgrounds and ages who worship together in a beautiful 19th century church on St. Our bond of union is religious sympathy, not the declaration of a creed-bound faith. In the love of truth and in the spirit of Christ, we unite for the worship of God and the service of our fellows. The following text has been the motto of our church for many years: Love is the doctrine of this church, the quest of truth is its sacrament and service is its prayer.

To dwell together in peace.

Nontrinitarianism

Our beliefs and values are summarized in our Pantheist Statement of Principles. The statement was drawn up by fallible humans. These are the key elements:

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Some congregations are formed for those who share a common belief, e. Some believe heaven and hell are states of consciousness either in life or continuing after death; some believe in reincarnation ; some believe that afterlife is nonexistent or not known or not important, as actions in life are all that matter. Most do not believe that humanity inherited original sin from Adam and Eve or that Satan actually exists.

Most believe that God is good and made people inherently good but also with free will and an imperfect nature that leads some to immoral behavior. Some believe wrong is committed when people distance themselves from God. Some believe wrongdoing is a matter of human nature, psychology, sociology, etc. Many believe all will be saved, as God is good and forgiving. For some, the concepts of salvation or enlightenment are irrelevant or disbelieved.

Most Unitarians do not believe that Satan causes suffering.

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In the th Congress, 42 members 9. As of , there was one African-American serving in the Senate. Roland Burris was sworn in as senator on January 15, , after being appointed by Illinois Governor Rod Blagojevich.

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They had sponsored John Hostler’s book Unitarianism which appeared in , and which is still prized by many Unitarians. Hostler is now out of print, and in the meantime things have moved on in the denomination. My particular brief was specially to focus on Unitarianism’s inter-faith work, to which I have tried to give substantial coverage, but more generally to provide an introduction to the Unitarian faith which would, as they put it, ‘gently commend it’ to outsiders.

The second aim meant that it would be unproductive simply to use the denomination’s own Lindsey Press, who distribute literature mainly within the movement; a wider circulation needed an outside commercial publisher. The Elements of series seemed ideal, covering a wide variety of religious ways of life, all written by practising exponents. Commercial publishers invariably look to an American market to boost sales, and, as a result I had rapidly to increase my acquaintance with Unitarianism in the USA and Canada.

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Despite what the Trinitarians say, there is no evidence in the Bible for a triune God. Jesus said in John 5: Either he told the truth or he is a liar. Do you think Jesus lied? You be the Judge! Who Was the “God” of the Old Testament?

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Manager, Lloyds Bank , Strand, W. DURING the South African War the advantages of accurate rifle shooting, and the shortcomings in the matter of marks manship of so many of our countrymen who volunteered for service with the emergency forces which were raised at the time, were the subject of universal attention and not a little concern. Whilst its main object is the cultivation of marksmanship with the war weapon of the day, the dearth of suitable ranges and the cost of ammunition placed such difficulties in the way of any considerable development of war rifle practice in this country as to direct attention to other and cheaper means of attaining the same end.

Competent authorities agree that the fundamental principles, if not the entire art of marksmanship, may be acquired by means of low-power rifles on short ranges as well as by higher-power military weapons upon longer ranges, and many influential noblemen and gentlemen, upon the initiative of General C. Luard, interested themselves in the formation of this Society with the object of introducing and encouraging such shooting, and, moreover, of encouraging it directly upon sporting lines in the hope of popularising it by means of the British characteristic love of sport.

In March, , the late Sir Frank Green, the Lord Mayor of London, presided at a meeting at the Mansion House in which the objects and aims of the Society were announced, and a resolution calling the Society into existence was passed. Hitherto the work of the Society has been largely the development of suitable apparatus for short-range shooting, the dissemination of literature upon the subject of shooting appliances and generally instructive of the methods of form ing and managing shooting organisations.

At the present time some rifle clubs, having 30, members, are affiliated to the Society, and it cannot be doubted that its efforts have led to many thousands of young men learning something of shooting who would not otherwise have been able to do so, whilst it has laid the foundation of a permanent movement which has proved its vitality and is steadily developing.

The experiences of the open competitions promoted by the Society and held at the Crystal Palace in , and Olympia in , indicated the necessity of devising regulations having for their object the establishment of some measure of uniformity in the power of ammunition, calibre of rifles, and other incidentals. In March, , the Society promulgated the following regulations, indicating a policy sufficiently broad to avoid restrictive interference with the choice of clubs, in the matter of rifles, aiming devices, and ammunition, whilst affording scope for development and improvement and, so far as might be, achieving this object.

Sights may be of any pattern, fixed or adjustable, both vertically and laterally, but, in competitions promoted by the Society, rifles may not be fitted with magnifying glasses, telescopes, or spirit levels. A miniature pistol may be single-loading or repeating, with any sights as described for miniature rifles, and taking any miniature ammunition as defined in paragraph 4.

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B 9 May in Edinburgh according to some sources. Resigned to become an Anglican priest. D 20 February at Twickenham “in 73rd year”.

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Bill Taverner, director of the Center for Family Life Education for Planned Parenthood of Greater Northern New Jersey, said that his 11 educators are usually given the most freedom with so-called high-risk youth, those in juvenile detention, or who live in poor neighborhoods with high teen-pregnancy rates. The classes are still going strong, though in the late s, the program was replaced with another one without explicit images called Our Whole Lives , a joint project of the U.

But by the end of the s, sex ed had taken its place in the basket of wedge issues dividing the right and left. To them, the license Vernacchio has to roam the sexual landscape is almost unimaginable. While she could express this with some bravado now, she came into Sexuality and Society in the beginning of the year uneasy about this aspect of herself, she said. Photo The teenagers in these photographs are all from around Portland, Ore. Vernacchio is nothing so much as a mensch.

Gay, with a partner of 17 years, he has ruddy cheeks, a quick smile and a plane of brown hair overhanging his brow, from which he must regularly wipe away sweat during intense discussions. He lectures with plainspoken authority while also conveying a deep curiosity about his subject — the consummate sex scholar. And in fact, Vernacchio says that no one has ever complained or even voiced reservations about something he discussed in class. He was a lot more mature about the conversation than I was.

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